how did jochebed die

Later, when Moses has begun to inquire into his true origins, she reproaches Moses for his Egyptian ideology and his belonging to a religion that worships idols. The princess then hired Jochebed to nurse her own son. Duh. One of the arguments advanced by Moses was his mother’s suffering. (Exodus 2:1-10 ), Miriam was thus old enough to walk and even to speak. She brought him to all the Egyptian women, but Moses was not willing to nurse from any of them. 2:1–2 state that he “married a Levite woman. Fearing Israel’s might, Egypt sought to cripple the growing nation. Yes, Levi's youngest daughter he had in old age, but long AFTER he entered Egypt. Lieberman], pp. Jochebed enjoyed longevity, living to witness the positions of leadership held by her children, and was even one of the Israelites who entered the land of Canaan. She chose bulrushes, a soft and flexible material that is capable of withstanding contact with both soft and hard objects. Jochebed: An Impossible Problem Solver By Glenn Davis. Jochebed herself was from the tribe of Levi, and her two sons Aaron and Moses attained the High Priesthood and the scepter of royalty (BT Suspected adulteressSotah 11b). And the mistakes in the article here keep on getting worse, no sense in trying to correct the many incompetences. 20 March 2009. Episode 54: Mamalas: Building Jewish Families. Jochebed was brought up by her father and grandfather. So GOD DEEDS are what made him significant. The woman conceived and bore a son,” since she conceived before this second marriage? The regimen of rituals, songs and textual readings performed in a specific order on the first two nights (in Israel, on the first night) of Passover.Seder Olam Rabbah 9). Little did Jochebed know that Moses would grow up to be a Hebrew lawgiver, statesman, prophet, and leader. Added to this, Moses was never sentenced to exile. According to one midrashic view, Shiphrah and Puah were mother and daughter— Jochebed and Miriam, while another states that they were daughter-in-law and mother-in-law—Jochebed and Elisheba daughter of Amminadab. My mother Jochebed’s teeth were blunted by [the death of] two of her children in her lifetime; will more of her teeth be blunted by my death?” But this argument, too, was of no avail (Deut. Shiphrah placated him, saying: “Do you pay attention to such a one as her? She took leave of her baby with a heavy heart, and tried with all her might to protect him and ensure that he remain alive. Jochebed was the mother of Moses, one of the major characters in the Old Testament.Her appearance is short and we are not told much about her, but one trait stands out: trust in God.Her hometown was probably Goshen, in the land of Egypt. Very few have that distinction: Samson, Samuel, John the Baptist and Jesus to name a few. If Amram’s and Jochebed’s heroic efforts to save Moses were discovered and reported, Pharoah could have had the whole family executed as an example to deter Israelites from disobeying his commands. He is, nevertheless, faithful to his roots. This portrayal emphasizes the painstaking attention that Jochebed paid to every detail in the ark. Jochebed was able to use her amazing creativity and courage to solve an impossible problem. In the long run, he delivers his people, the Jews, from enslavement in Egypt. Later she returned with clothing and crib for the child. Jochebed is most known as the mother of Moses. Still later, Ramses II sends Moses into exile, but first gives him a Levite cloak (red with alternating black and white stripes) that, he says, Jochebed sent to him before she died. The Torah she-bi-khetav: Lit. This exegesis teaches of Jochebed’s longevity, and that she was still alive when Moses died. Lines and paragraphs break automatically. Rabbah 1:13). She is a witless baby.” Still another notion bases its understanding of the name on Job 26:13: “By his wind the heavens were calmed [shifrah].” The verse describes the heavens that were created by God for Israel, and it was Shiphrah who returned Israel to their Father in heaven (Eccl. God returned her child to her, thus granting her a part of her reward for keeping alive the Hebrew boys (Ex. cit.). Yet the Biblereveals that Levi and his son and grandson all had very long life spans. Accordingly, Prov. (WEB KJV JPS ASV BBE DBY WBS YLT NAS NIV) Numbers 26:59 The name of Amram's wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt: and she bore to Amram Aaron and … Pounding on their door startled Amram and Jochebed awake. That Jochebed could still be bearing children at the age of forty-eight might seem unlikely by modern standards. 2). In all, she simply didn't want her child to die. Although the Torah asserts that Jacob’s household who came to Egypt numbered seventy souls, the Rabbis noted that only sixty-nine individuals are listed in Gen. 46. Jochebed's daughter Miriam followed the basket as it drifted into the private beach area that belonged to the royal family. All Israel saw this, and in consequence they also divorced their wives. 5:15 – He died for all! Waiting for Breakthrough – Elizabeth’s story. "Jochebed: Midrash and Aggadah." A number of miracles were performed for Jochebed in connection with the birth of Moses: she bore him at the age of one hundred and thirty, and God restored her youth and her beauty. Jochebed’s story is one of trust, courage, and faith. Rabbah [ed. Heb 11:23 …they were not afraid of the king’s command. Jochebed was the daughter of a Levi man and born in Egypt. The question of Jochebed’s kinship to Amram arises from the statement in Ex. In 2433 AM, Jochebed gave birth to Moses. The Rabbis resolve this abbreviated chronology by stating that Jochebed and Amram divorced, and Ex. Rather, the then-reigning Pharaoh signed his death warrant and Moses had to flee like the wanted man that he was. That is far more important than any good deed you can invent and pride yourself on (being petty of course). 14:1: “The wisest of women builds her house” is applied to Miriam (A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules).Midrash Proverbs 14:1). Because she was the sister of Kohath, who lived for 133 years, she could have lived the same number of years and died five years after the Exodus of Israel. The Torah she-bi-khetav: Lit. The Masoretic Text states that Jochebed was Amram's father's sister. We read about it in Exodus 1 and 2. This exegesis teaches of Jochebed’s longevity, and that she was still alive when Moses died. Moreover, some historical facts provide that he died in the water, which can be the reference to the Exodus of Jews. A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules). She was not trying to escape her calling or evade her responsibility. The next day the Egyptian women would say that I nursed the one who speaks with the Shekhinah [the Divine Presence]” (Ex. Yet another tradition explains that she shiprah her actions before God (i.e., performed good deeds, that were pleasing to the Lord). Instead of drowning the child, she kept it for herself and gave it the name of Moses, which means "drawn out. There is also little question that Jochebed should get a lot of credit for everything Moses did. We See Her Credentials. The story of Jochebed was used by Rabbi (R. Judah ha-Nasi) to divert his audience when they became sleepy. The Pharaoh had decreed that all Jewish male infants must die after birth. "order." The latest date that Jochebed could have been born was 2385 AM (1620 BC), the year her father died. Your site helped us fill in all of the missing pieces!!!!!! Is God a liar or inconsistent, or are the 'sages' liars not to know Hebrew usage of 'dodato'? The Masoretic Text states that Jochebed was Amram's father's sister. The latest date that Jochebed could have been born was 2385 AM (1620 BC), the year her father died. This is corroborated by another early A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules).midrash, that states that Jochebed was one of the offspring of Jacob who went down to Egypt and was also among those who entered the land of Canaan (Lit. Jochebed appears in at least two motion picture projects depicting the life of Moses and the oppression and Exodus of Israel. Rabbah 1:25). When Moses was born, Jochebed saw (Ex. A compilation of the commentary and discussions of the. "order." Lit. When he saw that Pharaoh had decreed that all the boys be cast into the Nile, he proclaimed: “Are we laboring in vain?” (we give birth to sons who will eventually be killed), and so he divorced his wife. Epstein-Melamed], p. 6; BT Suspected adulteressSotah 12a; Pesikta Rabbati 43). See how God justifies the timeline even if we humans won't read Him properly. Ex. Rabbah 1:16). The narrative of her pregnancy with Moses is amusingly incorporated in an exegesis relating to the time of the Rabbis. Consequently, Miriam came and offered to the daughter of Pharaoh her mother Jochebed, who was “a Hebrew” (Ex. The A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules).midrash describes in detail how she prepared the ark for Moses. When Moses got too big to hide and his crying became too loud to muffle, Jochebed made a plan. Another midrash has Jochebed building a little canopy for Moses inside the ark, for she said to herself: Perhaps I will not see him under his wedding canopy (BT Sotah 12a–b). But Egypt’s efforts were in vain; God was with His people, and He was preparing to bring Israel out of the land. All Israel saw this, and they, too, remarried their wives (Mekhilta de-Rabbi Simeon bar Yohai [ed. According to one opinion, she realized that he was suited to be a prophet; according to another, she saw that he was born circumcised; and according to a third exegetical suggestion, she saw that the entire house was filled with light (BT Sotah 12a). In all three explanations, Jochebed immediately comprehended that her son was meant for greatness and she discerned that he possessed unique spiritual qualities. According to this tradition, Amram was the leading scholar of the generation. 26:59): “The name of Amram’s wife was Jochebed daughter of Levi, who was born to Levi in Egypt.” The A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules).midrash adds that she was conceived on the way to Egypt, and was born between the walls (at the entrance to Egypt). "teaching," "study," or "learning." In addition to her given name, the Torah she-bi-khetav: Lit. Jochebed's encounter with Moses and Joshua together could not have occurred in real life, however. Floyd Nolen Jones calculates that if Joshua died twenty years after the ending of the seven years of warfare in the Promised Land, as Flavius Josephus states, then he must have been born no earlier than 1534 BC, or no more than three years before Moses' exile. She and her husband, Amram lived around 1571BC to 1613BC or 2,433 years after Creation. The Bible gives no specific date for the death of Jochebed. Though this project also is flawed, its portrait of Jochebed is consistent with the Biblical narrative. For the Hebrew midwives, see the entries: “Shiphrah,” “Puah.”. Courtesy of Wikimedia Commons. The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia)Torah seemingly chose to concentrate on the birth of Israel’s deliverer, and therefore did not mention his two elder siblings. Yet the Bible reveals that Levi and his son and grandson all had very long life spans. 2:2) “how good [tov] he was.” The Rabbis ask what Jochebed saw that was special in her son, on account of which she sought to save him from Pharaoh’s death decree. Jochebed bore Amram three righteous offspring. That Jochebed could still be bearing children at the age of forty-eight might seem unlikely by modern standards. Jochebed was given the name “Shiphrah” because she would cleanse (meshaperet) the newborn, by washing it and cleaning it after birth; another etymological explanation is that, by merit of her deeds, the Israelites were fruitful [she-paru] and multiplied in her time (Sifrei on Numbers, para. With your help, JWA programs and resources can enrich lives, build resilience, and sustain hope for a better world. Each was a prophet, and each served Israel (provided them physical succor): by merit of Moses, the Israelites were given the manna; by merit of Aaron, clouds of glory surrounded the Israelites and protected them during their journeying in the wilderness; and by merit of Miriam, the well accompanied them wherever they went. 18:12–14 (BT Sanhedrin 58b). Exodus 6:20 And Amram took him Jochebed his father's sister to wife; and she bore him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years. Amram and Jochebed Did NOT Fear the King of Egypt. When Moses was born, an edict was in … V. 1 begins with the marriage of Jochebed and Amram, and then the reader is immediately told of Moses’s birth, concealment and rescue. The 69 total is not 70 since JOSEPH was already in Egypt. By merit of her good deeds, she gave birth to the three leaders of the Exodus generation: Moses, Aaron, and Miriam. Rabbah 1:26). Jewish Women's Archive. In the book of Exodus, he is left in a basket in a clump of reeds (bulrushes), but he is never abandoned. 1613Bc or 2,433 years after Creation among the reeds ” ( Ex it. Jochebed died to slavery and they all STAY there, knowing that future as?... In consequence they also divorced their wives ( Mekhilta de-Rabbi Simeon bar Yohai [ ed s longevity and. Was thus old enough to walk and even to speak and gave it the name of Moses it for and... Thus granting her a part of our eight-week Bible study – Ordinary with. ” a landmark in Israel ’ s cousin, no sense in trying to escape her calling evade... 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